%203d.jpg)
Discovery of the New World
Discovery of the New World
The Soul
The soul of a living being consists of the following elements: The intention or the "expressive center", and the "perceptual center". Every being, whether living or spiritual, has its own soul. The intention originates from the soul and not from the biological brain. For this reason, we can continue to think and affect our environment and entourage after our death.
In any mediumistic trance our inability to coordinate or synchronize our gestures with another being confirms that our expressive centers, sources of the manifestation of our intentions, are separated. The subconscious is a term that refers to what is actually the influence of a spirit.
The perceptual center of an individual (the physical perceptual center combined with the psychospiritual perceptual center), since it is part of the soul, cannot be studied by the physical senses (except through theoretical documents that describe and explain it). It is invisible and not physically malleable. The brain is actually an intermediate biological tool between the soul and the physical world. Science that naturally prioritizes evidence and takes into account more palpable realities in its claims mistakenly infers that the perceptual center or expressive center is the brain.
On this basis, to attribute the psychological realities that a schizophrenic experiences simply to the state of his brain would be an incomplete and therefore false allegation. Psychiatrists who today specialize in understanding how the brain works mislead clients of their expertise when they claim that vision is produced by the brain.
The connotations of "pure creation of the brain" that they associate with the psychospiritual realities they have named "delirium", "hallucination", "subconscious" and so on, are inaccurate. These false connotations constitute a mistake and a false belief in their theory.
Psychiatry's justifications for indicating that I am delusional perfectly reflect its belief that an individual's psychological world is created in and by the brain. When there is an anomaly in the state of an individual's psychospiritual bubble, they disproportionately easily denounce a chemical imbalance in his brain. In fact, taking for granted that "normal" people behave in a healthy way, we consider a person "crazy" or "disoriented" when they are is simply "oriented differently."
The Brain: The Junction Between Body and Soul
If the fruits of a tree represent a person's accomplishments, can a fruitless tree be cured simply by treating the junction between the tree and its roots?
To help the child on the right in the picture move upwards, can this situation be remedied simply by working on the pivot of this seesaw? Is the pivot the best place to deal with to get such a result?
One cannot rehabilitate a person with schizophrenia simply by treating their brain.
A spirit came forth one day and said to me:
"I see that you are having a hard time choosing your vocation. Know that life has a lot to offer you.
Since you recognize that I am the Spirit of Goodness, commit to follow me. I will take you to the depths of a distant, dense and sadly little-known forest. You will discover a wonderful world where you can establish your new home. If you trust me, I will help you clear brush and map the road to this world."
Today, after a long and perilous journey, time has passed. I have mapped access to my new world and I am just waiting for an opportunity to welcome the people of my native land who wish to visit my new homeland, get to know the wonderful riches it offers and perhaps they will choose to come and live together and help me clear, develop and build for one day to make way for new civilizations.
Mediumistic trance
Psychiatry blames a lack of dopamine production in my brain for my so-called "delusions". In my case, this term "delusions" falsely claims that I am a victim of "false beliefs". Some recreational drugs freeze components of the brain that normally amplify psychospiritual perception. This anesthesia gives rise to the so-called "hallucination" (a term with a false connotation of "pure brain production") which in normal times constitutes a simple distraction (when one is "daydreaming") or a dream (when one sleeps). The folkloric term "vision" for this phenomenon implies a connotation of "communication with spirits".
The last name (vision) is actually the most accurate. Ironically, reality has, in the face of the progress of science, been drowned in the mythological connotation of folklore. Our dependence on evidence chains us to ignorance.
A psychospiritual manifestation can constitute in its subject a point of reference to adequately configure his interpretation of the psychospiritual world. Without this experience, the elements that make up the psychospiritual world are classified in a more or less confusing and random way. My experience allows me to distinguish that what a psychiatrist calls my subconscious is (at least in large part) the influence of a spirit and what a medium calls a "mediumistic trance" (the influence of a spirit on me) is directly associated with the following concepts:
-Intuition
-Instinct
-Inspiration
-Conscience (good or bad)
-Biological clock
-Vision: Daydreaming or an idea or a dream or a hallucination.
Through the spiritual manifestation in my life, I find that at least a large part of each of the preceding concepts consists of a contribution from one or more spirits in the subject's surroundings.
Telepathy
There is always at least one spirit parallel to us, whether we notice it or not. Some may call this spirit a Guardian Angel. He reads our thoughts at all times and in all circumstances. When this spirit thinks of something while being in parallel with us, we feel the concept of this idea, hence intuition. Depending on how much time we spend analyzing this concept, and then how complex it is, we can decode and understand the concept. This is how a spirit guides us and speaks to us.
Spirits manifest themselves through our psychic. When a spirit speaks to us, this communication takes the form of a dream or vision. Our eardrums do not vibrate. The trajectory of communication does not pass as a wave through physical space. It is telepathic and therefore travels only through thoughts.
When we talk on the phone with someone we don't know, our imagination can sometimes convince us of an inaccurate portrait of the individual's appearance. This inaccuracy is usually revealed when, following this conversation, we meet the person for the first time. According to this truth, the image of a being who speaks to us without us being able to see him physically (with our eyes), is independent of the identity of this being.
If I see individual X manifest an attitude or express an emotion in a way that I have never seen before, when a spirit wants to communicate that emotion to me, it will personify (willingly or unintentionally) individual X through my emotions and imagination. A person unaware of the identity behind the psychic manifestation may tend to consider that he is subject to telepathic communication from this individual X.
When a scenario unfolds in our imagination (when we are daydreaming) and we do not know the cause, a thorough analysis will reveal a message. Spirits speak to us this way. A dream is actually this same kind of "vision" but it takes place when we sleep.
When children play individually in the yard of a daycare, each on their own with their "imaginary friend", thus constituting what specialists call a "collective monologue", these children are in fact interacting with spirits present in their immediate spiritual surroundings.
When on his way home from work individual Y mumbles as he walks down the sidewalk to his bus stop, he chats with his boss in his head. In fact his boss is still at the office but individual Y, although aware that he ponders in his reflections, he participates in this dialogue with a certain structure that personifies his boss in his thoughts. This structure is actually a spirit that motivates and structures a certain "psychospiritual bubble" that has a direct influence on individual Y.
Sometimes when you're daydreaming, you'll come to see it. You will also find that, usually, even if you have just realized that you are dreaming, that you remember where you were in your distraction, in your perception, the moment you try to take the reins in order to continue this reflection, the image or sound will dissipate, escape your control and cease. In this sense, we do not have control over what we dream.
When we have a song in our head, it does not mean that this song is located in our head. In space, this song is not necessarily in a place nearby. In this sense, the things we imagine are not present, geographically speaking, in a physical place. When we dream, when we are daydreaming, when we have a song "in our head", we are not subject to a creation of our brain. In my opinion, all these things that we automatically attribute to the functioning of our brain, actually have a metaphysical origin; They dwell and live in the fourth dimension.
This fourth dimension is "the place" where our ancestors are.
As someone with schizophrenia, I hear voices. I believe that people like me who say they hear voices are subject to, not hallucinations, but rather the perception of communications from the afterlife
The psychospiritual bubble
Awake, as in sleep, we are subject to and conditioned by influences from our environment and surroundings. These influences constitute what I call a psychospiritual bubble. This psychospiritual bubble is therefore defined as the set of knowledge, values and beliefs, both false and based in truth, which constitute the point of view of an individual and which have a direct influence on him at the moment when he must make a decision or make a choice.
There are as many psychospiritual bubbles as there are people, although these tend to resemble each other for members of the same social group or culture. A social culture therefore represents a psychospiritual bubble. It consists of a limited and subjective palette of ideologies and information that motivate the people who are part of it to behave in more or less similar ways and to advocate more or less similar ideologies. As soon as we find ourselves in such a bubble, the conditions of that bubble become what we consider normal.
"Good" and "evil" are often defined in terms of the psychospiritual bubble in which we find ourselves. Perfect objectivity depends on knowledge of all kinds of psychospiritual bubbles, and without exception. Science, being based on the scientific method that identifies evidence is supposed to be objective. However, an incomplete science represents a psychospiritual bubble.
Sensory Proportions Pie Chart
In this chart, the pie slices represent the sensitivity of the senses. The area where there is no slice represents perception via the 6th sense. When we are sober, here is more or less how the proportions of our perceptions are distributed:
Legend
1: sight
2: touch
3: smell
4: hearing
5: taste
6: 6th sense
Here is the pie of a person who is intoxicated or under the influence of certain drugs. This chart explains the analgesic and hallucinogenic effect:
This is what a blind man's "pie" looks like. A blind person is more perceptive by the other senses than people who have access to all their senses:
There are two factors to consider in determining perceptivity:
1- Sensitivity (an analgesic can reduce the sensitivity of the physical senses);
2- The intensity of stimuli directed through the senses.
A person who dreams while sleeping will experience the same kind of perception as a person under the influence of hallucinogens, however (as represented in this chart) the proportions of sensitivity remain as those of a sober person.
The intensity of stimuli directed at the 6th sense (represented by the 90% in the piechart) does not mean that it particularly increases. It is the intensity of the stimuli directed to the 5 physical senses that being reduced ensures a proportional increase in the value of perception via the 6th sense.
Obviously, the total intensity value of stimuli directed at all the senses varies over time. The "100%" indicates only the value of all the stimuli perceived at a given time. It does not mean that the senses all perceive at full capacity in the analyzed lapse of time.
Life project
People in our society tend to prepare for retirement much more anxiously than their afterlife. The definition of secularism for most secular people implies that not only do they not have a confessional opinion, they also do not believe in the afterlife, they do not have a clear definition of what happens after death or they do not maintain habits of dialogue or simple thoughts to establish a personal conception of what will happen after their death.
A contractor does not build a building beyond the cliff of a precipice. A person who considers that his life will not be maintained beyond his death will not build his life project according to a continuity. On the other hand, an authentic believer will not fail to prepare his afterlife.
Here is how I make a general distinction between the dynamics of my life project as it took shape before my first spiritual manifestations and that of my current life project:
A – The idea of a definitive death has an effect on the vision of a life project. A person that is secular might tend to target the construction of his spirit-attitude according to a definitive death. This attitude ensures an almost certain and shorter-term dissipation of the spirit-attitude of the individual.
B – Someone who believes that he will remain active and continue to contribute to the rise of civilization long after his death will reflect this attitude in the course of his projects.
The marked presence of either of these two types of philosophies in a society will inevitably be reflected in the characteristics of its culture. For example, in some religious cultures, the behavior of individuals denotes a concern for doing the right thing for fear of some punishment beyond death.
A spiritual manifestation in an individual's life can force a restructuring of his mode of functioning. In my case, since I live among an environment made up mainly of people who function informally according to Table A, my new imposed philosophy contrasts markedly with that of these people and has transformed my lifestyle so that I become incompatible with the society in which I live, and as a result I am marginalized by the phenomenon commonly referred to as schizophrenia.
Heaven and hell
When we talk about heaven and hell, we are usually mistakenly referring to a place. In my opinion, heaven and hell are not geographical or spatial destinations but rather psychospiritual destinations. They are not places but rather states of mind.
Sadness, suffering and shame are among the components of hell and when we experience any of these conditions, we find ourselves in hell. The more we experience them, the more we find ourselves in hell.
In this sense, joy, pleasure and pride are among the components of paradise.
Also, in this sense, it is not necessary to access the afterlife to find ourselves in one or the other of these psychospiritual territories.
When we die, our soul ceases to coordinate with our physical body. The physical body becomes at this moment independent of the soul. It can be reduced to ashes without this having any consequences on the soul that inhabited it.
When we die and become aware of it, this new experience becomes decisive for our way of seeing things, for our way of defining life. Understanding what's next tells us, among other things, what kind of person we've been in our lives.
For example, if it was customary for a person, throughout his life, to solve his own problems by eliminating the people around him, to find himself suddenly, by his own death, in a state that tells him that, in fact, all these people could not be eliminated simply by destroying their physical body, this can have an impact on the psychospiritual state of this murderer.
The afterlife is a destination towards which all are heading and not taking this fact into account in the choices and decisions we make through our lives, can only cause us surprises when we access the afterlife.